Castes pervaded by divisive tendencies had small populations confined to small areas separated from each other by considerable gaps. For example, among the Khadayata Vanias there are all-Khadayata associations as well as associations for the various ekdas and sometimes even for their tads (see Shah, Ragini 1978). There is enormous literature on these caste divisions from about the middle of the 19th century which includes census reports, gazetteers, castes-and- tribes volumes, ethnographic notes and monographs and scholarly treatises such as those by Baines, Blunt, Ghurye, Hocart, Hutton, Ibbet- son, OMalley, Risley, Senart, and others. List of Scheduled Caste in Gujarat ( ). The population of certain first-order divisions lived mainly in villages. The surname refers to those who came from a family of Purohits.. Usually, these divisions were distinguished from one another by prohibition of what people called roti vyavahar (bread, i.e., food transactions) as well as beti vyavahar (daughter, i.e., marital transactions). The primarily urban castes and the urban sections of the rural-cum- urban castes were the first to take advantage of the new opportunities that developed in industry, commerce, administration, the professions and education in urban centres. Rajput hypergamy seems to have provided an important mechanism for integration of the lower caste and tribal population into the Hindu society over the entire length and breadth of northern, western, central and even eastern India. Although the people of one tad would talk about their superiority over those of another tad in an ekda, and the people of one ekda over those of another in a higher-order division, particularly in large towns where two or more tads and ekdas would be found living together, there was no articulate ranking and hypergamy among them. Which you can also download in PDF. View the highest/lowest earning families in The United States. As per the Population Census 2011 data, following are some quick facts about Khamar village. Caste associations in Gujarat were formed mainly among upper castes to provide welfare (including recreation), to promote modern education, and to bring about reforms in caste customs. The Brahmans and Vanias seem to have had the largest number of divisions as mentioned earlier, about eighty in the former and about forty in the latter. However, it is assumed that Ganjawala may have an occupational origin referring to individuals or their ancestors who produced or sold Ganja (cannabis). Khatri men are only allowed one wife. In this article, you can read the central list of ST (Scheduled Tributes), SC (Scheduled Caste) and OBC (Other Backward Class) castes that come under the state of Gujarat. less Falls under General. The two areas merge gradually, and my field work covered most of the spectrum. Division and hierarchy have always been stressed as the two basic principles of the caste system. In India Khamar is mostly concentrated in: Gujarat, where 78 percent reside, West Bengal, where 7 percent reside and Telangana, where 6 percent reside. The Hindu population of Gujarat was divided first of all into what I have called caste divisions of the first order. In most parts of Gujarat it merged into the various second-order divisions of the Koli division and possible also into the widespread tribe of Bhils. The guiding ideas were samaj sudharo (social reform) and samaj seva (social service). Charan (in the Nesses of the forests of Alech, Barada and Gir), Kathodi, Katkari, Dhor Kathodi, Dhor Katkari, Son Kathodi, Son Katkari, Naikda, Nayaka, Cholivala Nayaka, Kapadia Nayaka, Mota Nayaka, Nana Nayaka, Pardhi, Advichincher, Phanse Pardhi (excluding Amreli, Bhavanagar, Jamnagar, Junagadh, Kutch, Rajkot and Surendranagar districts), Rabari (in the Nesses of the forests of Alech, Barada and Gir), Siddi, Siddi- Badshan (in Amreli, Bhavnagar, Jamnagar, Junagadh, Rajkot and Surendranagar districts), Bawa-Dedh, Dedh-Sadhu, (Vankar-Sadhu, Harijan-Bawa, Anusuchit Jatina Bawa), Bhambi, Bhambhi, Asadaru, Asodi, Chamadia, Chamar, Chamar-Ravidas, Chambhar, Chamgar, Haralayya, Harali, Khalpa, Machigar, Mochigar, Madar, Madig, Mochi(In Dangs District and Umergaon Taluka of Valsad District Only), Nalia, Telugu Mochi, Kamati Mochi, Ranigar, Rohidas, Rohit, Samgar, Bhangi, Mehtar, Olgana, Rukhi, Malkana, Halalkhor, Lalbegi, Balmiki, Korar, Zadmalli, Barwashia, Barwasia, Jamphoda, Zampada, Zampda,Rushi, Valmiki, Garoda, Garo, (Hindu Garoda Brahman, Garva, Guru Brahman Scheduled Caste), Mahyavansi, Dhed, Dhedh, Vankar, Maru Vankar, Antyaj, Meghval, Meghwal, Menghvar, (Jadeja Meghwal, Maheshvari Meghwal, Vankar Meghwal, Charaniya Meghwal, Gurjar Meghwal), Senva, Shenva, Chenva, Sedma, Rawat, (Senma), Kotwal (In Bhind, Dhar, Dewas, Guna, Gwalior, Indore, Jhabua, Khargone, Mandsaur, Morena, Rajgarh, Ratlam, Shajapur, Shivpuri, Ujjain & Vidisha Districts). there are a total of 117 families residing in the Here is the list of popular surnames used by Kurmi caste People in India. Further information may be obtained by. Further, during this lengthy process of slow amalgamation those who will marry in defiance of the barriers of sub-caste, will still be imbued with caste mentality (1932: 184). The exact meaning of the surname is unknown. Today, there are two kinds of Koli areas. Frequently, social divisions were neatly expressed in street names. village is 49 which is Many primarily rural castes, such as Kolisthe largest castehave remained predominantly rural even today. Lagna Seva Sanstha | Member Detail. In some other cases, mainly of urban artisans, craftsmen and specialized servants, such as Kansaras (copper and bronze smiths), Salvis (silk weavers), Kharadis (skilled carpenters and wood carvers), Chudgars (bangle-makers) and Vahivanchas genealogists and mythographers), the small populations were so small and confined to so few towns that they had few subdivisions and the boundaries of their horizontal units were fairly easy to define. The highest stratum among the Leva Kanbi tried to maintain its position by practising polygyny and female infanticide, among other customs and institutions, as did the highest stratum among the Rajput. But there was also another process. To see any kind of latest changes in the Castes List, visit the official website and you can also tell us by commenting or emailing. As for the size of other castes, I shall make mainly relative statements. Gadhavi Indian, Gujarati. Whatever the internal organization of a second-order division, the relationship between most of the Brahman second-order divisions was marked by great emphasis on being different and separate than on being higher and lower. while 4.6% were Get free Others advice from the Top Others lawyers & advocates in Dandasinga, Angul with Lawtendo's free legal advice service. The word Jain comes from the Sanskrit word jina, which means victory. Image Guidelines 5. In this article, you will get information about - Gujarat Caste List like - SEBC, OBC, ST, SC and EWS or General Caste, as well as you will also get information about How many percentage reservation for SEBC, OBC, ST, SC and EWS in Gujarat? The small endogamous units, on the other hand, did not practise either. Vaishnav Khamar is an another subcaste of vaishnavs like Vaishnav Baniyas. The following two tabs change content below. While some of the divisions of a lower order might be the result of fission, some others might be a result of fusion. To have a meaningful understanding of the system of caste divisions, there is no alternative but to understand the significance of each order of division and particularly the nature of their boundaries and maintenance mechanisms. The surname Lakhani means descendant of Lakh. The word Lakh comes from Laksmana, a Sanskrit word which means, one who has auspicious marks. Lakhani is also a common surname among Sindhis. are males and Frequently, The ekdas or gols were each divided into groups called tads (split). Leuva outnumber Kadva Patels. Many of the popular Gujarati surnames trace their roots to the occupations or businesses held by the original bearers of the surname. Other examples are Daruwala, Doshi, Zariwala, and Screwala. I have discussed above caste divisions in Gujarat mainly in the past, roughly in the middle of the 19th century. 25. literacy rate is 73.36% in Khamar village. Plagiarism Prevention 4. Another major factor in the growth of urban centres in Gujarat was political. Both were recognized as Brahman but as degraded ones. I do not propose to review the literature on caste here; my aim is to point out the direction towards which a few facts from Gujarat lead us. A fundamental difficulty with these paradigms of change, as indicated by the above analysis, is that they are based on a partial conception of the systematic or structural whole in the past partially because it does not cover the urban situation and the complexity of horizontal units. Apparently this upper boundary of the division was sharp and clear, especially when we remember that many of these royal families practised polygyny and female infanticide until middle of the 19th century (see Plunkett 1973; Viswa Nath 1969, 1976). On the other hand, there was an almost simultaneous spurt in village studies. Kathi Rajgor and Ahir Gor i.e.Parajiya Rajgor, Charan Gadhvi ,Charan (where they are not STs), Sipai, Patni Jamat or Turk Jamat. The meaning of this surname is not listed. Friends, hope this article is for the state of Gujarat in the central government, . For other possible spellings of this surname click here. If you are looking for the Gujarat Caste List 2023, then you should read this article because in this article you will get information about the caste list under ST, SC and OBC category in Gujarat for the central government, which you can download in PDF. Dowry not only continues to be a symbol of status in the new hierarchy but is gradually replacing bride price wherever it existed, and dowry amounts are now reaching astronomical heights. Khamar are Vaishnavs from Gujarat. 207 KM from State capital Gandhinagar Khamar Pin code is 393140 and postal head office is Pratap Nagar (Narmada). State Id State Name Castecode Caste Subcaste 4 GUJARAT 4001 AHIR SORATHA 4 GUJARAT 4002 AHIR 4 GUJARAT 4003 ANSARI 4 GUJARAT 4004 ANVIL BRAHMIN 4 GUJARAT 4005 ATIT BAYAJI BAKSHI PANCH 4 GUJARAT 4006 BAJANIYA 4 GUJARAT 4007 BAJIR . We shall return later to a consideration of this problem. For example, Gandhi refers to one who deals in fragrances. You can also download the by clicking on the PDF download button below. Khamar are Vaishnavs from Gujarat. Save my name, email, and website in this browser for the next time I comment. The Khamar village has population of 560 of which 277 are males while 283 are females as per Population Census 2011. While fission did occur, fusion could also occur. ), as contrasted with the horizontal unity of the caste. For describing the divisions of the remaining two orders, it would be necessary to go on adding the prefix sub but this would make the description extremely clumsy, if not meaningless. In the second-order divisions of the Vanias the small endogamous units functioned more effectively and lasted longer: although the hypergamous tendency did exist particularly between the rural and the urban sections in a unit, it had restricted play. Census officials-turned-scholars, from Risley to Hutton, wrote many of the earlier general works on caste. Disclaimer 9. With the exclusion of caste (except scheduled caste) from the census since 1951 (practically since 1941, because the census of that year did not result in much reporting), writings on castes as horizontal units greatly declined. They worked not only as high priests but also as bureaucrats. That there was room for flexibility and that the rule of caste endogamy could be violated at the highest level among the Rajputs was pointed out earlier. The total population of Scheduled Castes (SC) in Gujarat State in 2011 is 2110331 which is about 7% of the total population. This does not, however, help describe caste divisions adequately. Not including India it is found in 36 countries. They are in general cast.According to government Caste System Documents, " Khamar " comes in Vishnavs Verna of hindu religion. For example, just as there was a Shrimali division among Sonis (goldsmiths). Not only that, there were also third-order divisions (i.e., ekdas) in one or more second-order divisions, and finally one or more fourth-order divisions (i.e., tads) in one or more third-order divisions. The fact that Mahatma Gandhi came from a small third-order division in the Modh Vania division in a town in Saurashtra does not seem to be an accident. As regards the rest of Gujarat, I have used various sources: my work on the caste of genealogists and mythographys and on the early 19th century village records; the available ethnographic, historical and other literature; and observations made while living m Gujarat. The surname Khamar (Arabic: , Bengali: , Georgian: , Hindi: , Marathi: , Oriya: , Russian: ) is more frequently found in India than any other country/territory. The surname is likely composed of the Gujarati words sara meaning good and bhai referring to a brother, man, or any other person of significance. We had seen earlier that in the first-order division, such as that of the Rajputs, there were no second-order divisions, and no attempt was made to form small endogamous units: hypergamy had free play, as it were. The change from emphasis on hierarchy to emphasis on division is becoming increasingly significant in view of the growth of urban population both in absolute number and in relation to the total population. Names. Bhil, Bhil Garasia, Dholi Bhil, Dungri Bhil, Dungri Garasia, Mewasi Bhil, Rawal Bhil, Tadvi Bhil, Bhagalia, Bhilala, Pawra, Vasava, Vasave. The castes of the three categoriesprimarily urban, primarily rural, and rural-cum-urbanformed an intricate network spread over the rural and urban communities in the region. Usually, the latter were distinguished from one another by prohibition. For example, among Vanias in a large town like Ahmedabad many of the thirty or forty second-order divisions (such as Khadayata, Modh, Porwad, Shrimali, and so on) were represented. The earliest caste associations were formed in Bombay in the middle of the 19th century among migrants belonging to the primarily urban and upper castes from Gujarat, such as Vanias, Bhatias and Lohanas (see Dobbin 1972: 74-76, 121-30, 227f, 259-61). Kotecha is likely an occupational surname referring to a business community whose ancestors were merchants. Read the complete article carefully further. than Average Sex Ratio (1,022) of Khamar village. As a consequence, the continuities of social institutions and the potentiality of endogenous elements for bringing about change are overlooked (for a discussion of some other difficulties with these paradigms, see Lynch 1977). Caste revealing surnames can result in ostracization of Dalits and exclusion from institutional and non-institutional resources, such as housing, private sector jobs, education, business and marriage, etc. Amin (originally the Patidar caste in Gujarat) probably had an occupational origin referring to individuals who worked as tax collectors for the Mughal Empire. After the commercial revolution of the 16th and 17th centuries, Gujarat had a large number of tradition towns on its long sea-coast. Kothari Kothari derives its name from the words 'Kotha' or 'Kothar,' which means treasury or godown. 95.4% of Popular Khatri Samaj Clans (Gotra) Femous People of the Khatri Community Frequently Asked Questions (FAQs) This was because political authorities were hierarchized from little kingdom to empire and the boundaries of political authorities kept changing. Read further that Gujarat Caste List 2022 pdf. No analytical gains are therefore likely to occur by calling them by any other name. 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