why did the prophets of baal cut themselves

1. 37 Hear me, O LORD, hear me, that this people may know that thou art the LORD God, and that thou hast turned their heart back again. 3:24). It was a very coarse compliment with which he accosted him at the first word: Art thou he that troubleth Israel?1 Kings 18:17; 1 Kings 18:17. We may well imagine what a terror the fire struck on guilty Ahab and all the worshippers of Baal, and how they fled from it as far and as fast as they could, saying, Lest it consume us also, alluding to Numbers 16:34. The Baalites are forced to give up their cause, and now it is Elijah's turn to produce his. He that will thrive must rise betimes. Leviticus 19:28 Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD. These were the 450 prophets of Baal; the 400 prophets of the groves (who, some think, were Sidonians), though summoned (1 Kings 18:19; 1 Kings 18:19), yet, as it should seem, did not attend, and so escaped this execution, which fair escape perhaps Ahab and Jezebel thought themselves happy in; but it proved they were reserved to be the instruments of Ahab's destruction, some time after, by encouraging him to go up to Ramoth-Gilead, 1 Kings 22:6; 1 Kings 22:6. 5:3). God's ministers should make it appear that, how great soever they look when they deliver God's message, yet they are far from affecting worldly grandeur: let them leave that to the kings of the earth. Elijah sought not his own glory but in subserviency to God's, and for his own necessary vindication. You may unsubscribe from Bible Gateways emails at any time. The people join issue with him: It is well spoken,1 Kings 18:24; 1 Kings 18:24. "Shout louder!" he said. Please be aware that this might heavily reduce the functionality and appearance of our site. He causeth vapours to ascend, and maketh lightnings for the rain; for this rain he did both. shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul? We are made in the image of this generous King, wired to reflect his generosity to the rest of creation. (Obadiah was a true follower of the LORD. Even in those bad times, when the calves were worshipped and the temple at Jerusalem deserted, yet there were some good people that feared God and served him, and some good prophets that instructed them in the knowledge of him and assisted them in their devotions. 115:8 NET). Carmel had neither tabernacle nor temple; it was a great way distant from the ark of the testimony and the place God had chosen; this was not the altar that sanctified the gift; yet never was any sacrifice more acceptable to God than this. As he had shown the tenderness of a father to the sons of the prophets, so he showed the reverence of a son to this father of the prophets; and by this made it appear that he did indeed fear God greatly, that he did honour to one that was his extraordinary ambassador and had a great interest in heaven. Click on the different category headings to find out more. Roumie said he was drawn to both "The Chosen" and "Jesus Revolution" because of their scripts and characters, which "spoke to his heart.". 38 Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench. Above two years he had lain hid with the widow at Zarephath, after he had been concealed one year by the brook Cherith; so that the third year of his sojourning there, here spoken of (1 Kings 18:1; 1 Kings 18:1), was the fourth of the famine, which lasted in all three years and six months, as we find, Luke 4:25; James 5:17. Had it been true that he was the troubler of Israel, Ahab, as king, would have been bound to animadvert upon him. If I go tell King Ahab you are here, and he comes and doesnt find you, he will kill me! His interview with Obadiah, one of Ahab's servants, by whom he sends notice to Ahab of his coming, 1 Kings 18:2-16. But this was not all; to complete the miracle, the fire consumed the stones of the altar, and the very dust, to show that it was no ordinary fire, and perhaps to intimate that, though God accepted this occasional sacrifice from this altar, yet for the future they ought to demolish all the altars on their high places, and, for their constant sacrifices, make use of that at Jerusalem only. [1.] We become increasingly committed to a lifestyle of an abundance of possessions. Here are guidelines to help facilitate a meaningful learning experience for everyone. 45 And it came to pass in the mean while, that the heaven was black with clouds and wind, and there was a great rain. He stood by them, and patiently heard them for so many hours praying to an idol, yet with secret indignation and disdain; and at noon, when the sun was at the hottest, and they too expecting fire (then if ever), he upbraided them with their folly; and notwithstanding the gravity of his office, and the seriousness of the work he had before him, bantered them: "Cry aloud, for he is a god, a goodly god that cannot be made to hear without all this clamour. 44The seventh time, the servant said, I see a small cloud, the size of a human fist, coming from the sea., Elijah told the servant, Go to Ahab and tell him to get his chariot ready and go home now. However, it is put to this experiment, "Let each side prepare a sacrifice, and pray to its God, and the God that answereth by fire, let him be God; if neither shall thus answer, let the people turn Atheists; if both, let them continue to halt between two." Their heart is divided (Hosea 10:2), whereas God will have all or none. 18 And he answered, I have not troubled Israel; but thou, and thy father's house, in that ye have forsaken the commandments of the LORD, and thou hast followed Baalim. 30 And Elijah said unto all the people, Come near unto me. From Genesis to Revelation, we see that one of our Creator Kings primary qualities is his lavish generosity. Elijah's God was neither talking nor pursuing, needed not to be either awakened or quickened; while he was yet speaking, the fire of the Lord fell, and not only, as at other times (Leviticus 9:24; 1 Chronicles 21:26; 2 Chronicles 7:1) consumed the sacrifice and the wood, in token of God's acceptance of the offering, but licked up all the water in the trench, exhaling that, and drawing it up as a vapour, in order to the intended rain, which was to be the fruit of this sacrifice and prayer, more than the product of natural causes. He would not make use of theirs, which had been polluted with their prayers to Baal, but, finding the ruins of an altar there, which had formerly been used in the service of the Lord, he chose to repair that (1 Kings 18:30; 1 Kings 18:30), to intimate to them that he was not about to introduce any new religion, but to revive the faith and worship of their fathers' God, and reduce them to their first love, their first works. In fact, the New Testament teaches that money and greed are often the loudest and most appealing idols seeking to steal our attention. Compare Psalms 135:7. 23Bring two bulls. But there was no voice. Having built his altar in the name of the Lord (1 Kings 18:32; 1 Kings 18:32), by direction from him and with an eye to him, and not for his own honour, he prepared his sacrifice, 1 Kings 18:33; 1 Kings 18:33. English Revised Version When we read about the Israelites worshiping the god Baal in 1 Kings 18, we tend to think of them developing a preference for wooden idol images. He solicited their allegiance, work, and worshipfor himself and his kingdom. Christianos ad leones--Away with Christians to the lions. To Christians this is a. 25Then Elijah said to the prophets of Baal, There are many of you, so you go first. 1. He mentions this, not in pride or ostentation, but to convince Elijah that though he was Ahab's servant he was not in his interest, and therefore deserved not to be bantered as one of the tools of his persecution. Then he said, Do it a third time, and they did it the third time. I see nothing, he said. Answer The account of Elijah and the prophets of Baal is recorded in 1 Kings 18. The central story in the Torah portion is that of the Golden Calf, and thus the story of the haftarah serves as an obvious sequel to this unfortunate episode. Those that were firm for God doubted not but it would end to his honour; those that were indifferent were willing to be determined; and Ahab and the prophets of Baal durst not oppose for fear of the people, and hoped that either they could obtain fire from heaven (though they never had yet), and the rather because, as some think, they worshipped the sun in Baal, or that Elijah could not, because not at the temple, where God was wont thus to manifest his glory. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. Lord, you are the God of Abraham, Isaac, and Israel, he prayed. Hence we read of those that hide themselves in the top of Carmel,Amos 9:3. 26 And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. III. 40 And Elijah said unto them, Take the prophets of Baal; let not one of them escape. Do you believe that? 20 So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel. If you have any questions, please review our Privacy Policy or email us at privacy@biblegateway.com. Ahab agrees with the request, but only 450 of the 850 priests (those who serve Baal) accept the challenge and show up (1Kings 18:22). [2.] V. The return of the mercy of rain, at the word of Elijah, 1 Kings . 37Lord, answer my prayer so these people will know that you, Lord, are God and that you will change their minds., 38Then fire from the Lord came down and burned the sacrifice, the wood, the stones, and the ground around the altar. And he went up, and looked, and said, There is nothing. How senseless, how brutish, were they in their addresses to Baal! There he would be alone. 13Havent you been told what I did? 11Now you want me to go to my master and tell him, Elijah is here? Ahab and the people expected that Elijah would, in this solemn assembly, bless the land, and pray for rain; but he had other work to do first. Of course, most Israelites probably didnt totally reject Yahweh, the God of Israel. Each would take a bull and place it on their own altar. For the nations around Israel, Baal was the rider of the clouds, who brought the rains and blessed the earth.When Baal showed up, the heavens rained oil, the rivers ran with honey, mothers gave birth to healthy children, and even the dead could be raised. See how wonderfully God raises up friends for his ministers and people, for their shelter in difficult times, even where one would least expect them. That Elijah could have made such a run is assured in the Arab runners could easily cover one hundred miles in two days. (Patterson and Austel), 2018 David Guzik No distribution beyond personal use without permission. If Jehovah be the true God, Baal is a false God, to whom these Israelites had revolted, and seduced others to the worship of him; and therefore, by the express law of God, they were to be put to death, Deuteronomy 13:1-11. But humans cannot serve two kings. Elijah told him to go and look again. If the Lord is the true God, follow him, but if Baal is the true God, follow him! But the people said nothing. If, in this trial, they could but bring it to a drawn battle, their other advantages would give them the victory. Yahweh would have none of it. to please their deity, as Herodias did Herod, and so to obtain their request. Elijah Kills the Prophets of Baal - During the third year without rain, the LORD spoke his word to Elijah: "Go and meet King Ahab, and I will soon send rain." So Elijah went to meet Ahab. 41Then Elijah said to Ahab, Now, go, eat, and drink, because a heavy rain is coming. 42So King Ahab went to eat and drink. The God who answered by fire, igniting the sacrifice on the altar, was the true God. Note, Those who profess religion should study to recommend themselves to the esteem even of those that are without by their integrity, fidelity, and application to business. Great blessings often arise from small beginnings, and showers of plenty from a cloud of a span long. Follow Christ's journey to the Cross. It was strange that either he did not reform Ahab or Ahab corrupt him; but it seems they were both fixed; he that was filthy would be filthy still, and he that was holy would be holy still. 40Then Elijah said, Capture the prophets of Baal! 35So the water ran off the altar and filled the ditch. This great good man used his power for the protection of God's prophets. 10 As the LORD thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when they said, He is not there; he took an oath of the kingdom and nation, that they found thee not. And the people answered him not a word. During all that time some of them prayed, while others of them prophesied, sang hymns, perhaps to the praise of Baal, or rather encouraged those that were praying to proceed, telling them that Baal would answer them at last; but there was no answer, nor any that regarded. No, he waives the prescription, and enters upon the merits of the cause:--"There can be but one God, but one infinite and but one supreme: there needs but one God, one omnipotent, one all-sufficient. At the same time Elijah climbed to the top of Mount Carmel, where he bent down to the ground with his head between his knees. 10 million Ukrainians without power because of Russia. His parables tell of farmers destroyed in the midst of their prosperity because they hoarded wealth and failed to be rich toward God (see vv. All rights reserved. We may be sure it was not made necessary to qualify him for preferment that he should be of the king's religion, that he should conform to the statues of Omri, or the law of the house of Ahab. You have gone after the Baals. Bread and water were now scarce commodities, yet Obadiah will find a competence of both for God's prophets, to keep them alive for service hereafter, though now they were laid aside. Used by permission of Baker Books, a division of Baker Publishing Group. Through Elijah, God declared that Baal couldnt deliver the goods and his people couldnt have it both ways. The god who answers by setting fire to his wood is the true God.. Retired Quality Assurance Specialist with the U.S. Army. Those that procure God's judgments do the mischief, not he that merely foretels them and gives warning of them, that the nation may repent and prevent them. See 2 Kings 2:16. But in this chapter his appearance was as public as before his retirement was close; the days appointed for his concealment (which was part of the judgment upon Israel) being finished, he is not commanded to show himself to Ahab, and to expect rain upon the earth, 1 Kings 18:1. He cast himself down on his knees upon the earth, in token of humility, reverence, and importunity, and put his face between his knees (that is, bowed his head so low that it touched his knees), thus abasing himself in the sense of his own meanness now that God had thus honoured him. He also recognized, though, that people in his day faced a new, subtler, and perhaps even stronger temptation: to treat money as an idol like Baal, an idol to worship as a god to get what they wanted. Thou employest me; Lord, make it appear that thou dost so;" see Numbers 16:28; Numbers 16:29. This will, by no means, justify those who ridicule the worshippers of God in Christ because the worship is not performed just in their way. Ahab is the Achan, the troubler, who follows Baalim, those accursed things. (2.) Report. Nothing creates more trouble to a land than the impiety and profaneness of princes and their families. Article Images Copyright , The Real Reason Israel Worshiped Baal (It Wasn't Just a Pretty Statue), Michael Rhodes, Robby Holt, and Brian Fikkert. II. The prince of the power of the air, if God has permitted him, could have caused fire to come down from heaven on this occasion, and gladly would have done it for the support of his Baal. And all the people answered and said, It is well spoken. The particular Levitical institutions were so often dispensed with (as in the time of the Judges, Samuel's time, and now) that one would be tempted to think they were more designed for types to be fulfilled in the evangelical anti-types than for laws to be fulfilled in the strict observance of them. Nederlandstalige Bijbelstudies door Stan Marinussen, Copyright - Enduring Word       |      . 2. Prove that you are the God of Israel and that I am your servant. 7While Obadiah was on his way, Elijah met him. 22 Then said Elijah unto the people, I, even I only, remain a prophet of the LORD; but Baal's prophets are four hundred and fifty men. It was strange that so good a man as Obadiah would accept of preferment in a court so addicted to idolatry and all manner of wickedness. 18During the third year without rain, the Lord spoke his word to Elijah: Go and meet King Ahab, and I will soon send rain. 2So Elijah went to meet Ahab. Ahab issued out writs accordingly, for the convening of this great assembly (1 Kings 18:20; 1 Kings 18:20), either because he feared Elijah and durst not oppose him (Saul stood in awe of Samuel more than of God), or because he hoped Elijah would bless the land, and speak the word that they might have rain, and upon those terms they would be all at his beck. Does God gives us political leaders or do we vote them by choice? Being an idolater, she was a persecutor, and made Ahab one. They explore six key biblical themes of worship, community, work, equity, creation care, and rest to dig into what the Gospel means for how we use our resources. [3.] 2. Ahab got in his chariot and started back to Jezreel. 13 Was it not told my lord what I did when Jezebel slew the prophets of the LORD, how I hid a hundred men of the LORD's prophets by fifty in a cave, and fed them with bread and water? Ahab's care was not to lose all the beasts, many being already lost; but he took no care about his soul, not to lose that; he took a deal of pains to seek grass, but none to seek the favour of God, fencing against the effect, but not enquiring how to remove the cause. Unto mount Carmel off the altar why did the prophets of baal cut themselves was the true God, follow!... Committed to a lifestyle of an abundance of possessions who answers by setting fire to his wood is the,. 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